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Archive for June, 2009

The Medieval world knew Aristotle from the translations of Boethius and the Muslim commentators, all of which interpreted the Stagarite through the lens of his Neoplatonic commentators. Aquinas realized that the Liber de Causis was written by Proclus, not Aristotle as tradition claimed. Yet, he continued commenting on that book and was influenced by it, [...]

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Heinrich Bullinger, the Swiss successor of Zwingli, says that the natural law is an act of the conscience and an innate knowledge of good and evil. This is similar to Thomas Aquinas’s view of the natural law, the conscience is an act and synderesis is a habit of knowledge of the difference between good and [...]

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The old view that the Renaissance humanists exchanged Aristotle for Plato in toto has been discredited for a long time now (see Kristeller). Sure, philosophers of the 16th century steered away from Aristotle’s metaphysics but at the same time they took up his writings on Logic and Rhetoric with renewed gusto. Philip Melanchthon’s opinion of [...]

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When Peter Martyr Vermigli gave his lectures on Aristotle’s Nicomachean Ethics to the students at the Strasbourg Academy in the year 1553, he undoubtedly had a commentary upon the same Aristotelian text in mind, one published by Philip Melanchthon in 1535 (which may be found here). Like Vermigli’s lectures-turned-commentary, Melancthon’s commentary does not go beyond [...]

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The Reformers did not believe that true perfection, as it may be had in this life, comes by living the purely contemplative life. Rather they saw a necessity of living both a contemplative and an active life, a supposition that falls in the same vein as that of the Renaissance humanists who sought a more practical [...]

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I ran across John Calvin’s tract against the German Interim and discovered a more Medieval explanation of original sin than what he sets forth in his Institutes. I call Calvin’s demonstration in this tract “Medieval” because it mirrors the teaching of Thomas Aquinas, who taught that original sin was a privation of original justice formally [...]

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We should all know more about Johann Sturm, and I hope to devote another post to his legacy. For now it will be sufficient to give a very brief account of who this man was. He was responsible for the Classical curriculum at the Stasbourg  Gymnasium (academy) founded by Martin Bucer, and through his lifelong service [...]

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The Reformers are not usually known for their poetry or their appreciation for aesthetics. Yet, church Reformers such as Peter Martyr Vermigli were reared hearing the poems of Ovid and Cicero, often knowing them by heart. Calvin went on to produce a commentary on Seneca’s De Clementia and Theodore Beza wrote his Iuvenilia, a collection [...]

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