In his The Heavenly Academie (1638), the Westminster Divine, Francis Rous urges his readers to acknowledge their knowledge of God to be a gift of grace, and thereby to give God praise for his gift. This act of praise is a participation in the motion of God’s own gift giving, that is, the heavenly motion of procession and return.
IT is the just saying of an Ancient, Prodere grata commemoratione decet scientiae patrem; It is comely to acknowledge with thankfulnesse, the Father of our knowledge. If this be justly due from man unto man, how much more due is it from man unto God? For though man be called the father of those that are taught by him, yet God is the Father of those fathers; even a Teacher of those teachers: and therefore by our Saviours judgement deserves only the name of Father, in perfection and eminence. Those then that have God to be a Father of knowledge to them, should returne to this Father the praise and glorie of this knowledge. The heavenly gifts of God, when they move kindly and naturally, doe move like the Heavens, in a circular motion; returning to that place and point from which they began first to move; from God unto God. They come from him as graces, and returne to him in the shape of glorie.